EXCELENTE DAVID BROOKS en el New York Times:

If you listen to the discussion of the tsunami this past week, you receive the clear impression that the meaning of this event is that there is no meaning. Humans are not the universe's main concern. We're just gnats on the crust of the earth. The earth shrugs and 140,000 gnats die, victims of forces far larger and more permanent than themselves.

Most of the stories that were told and repeated this week were melodramas. One person freakishly survives while another perishes, and there is really no cause for one's good fortune or the other's bad. A baby survives by sitting on a mattress. Others are washed out to sea and then wash back bloated and dead. There is no human agency in these stories, just nature's awful lottery.

The nature we saw this week is different from the nature we tell ourselves about in the natural history museum, at the organic grocery store and on a weekend outing to the national park. This week nature seems amoral and viciously cruel. This week we're reminded that the word "wilderness" derives from the word for willful and uncontrollable.

This catastrophic, genocidal nature is a long way from the benign and rhythmic circle of life in "The Lion King." It's a long way from the naturalist theology of Thoreau's "Walden" or the writings of John Muir.

The naturalists hold up nature as the spiritual tonic to our vulgar modern world. They urge us to break down the barriers that alienate us from nature. Live simply and imbibe nature's wisdom. "Probably if our lives were more conformed to nature, we should not need to defend ourselves against her heats and colds, but find her our constant nurse and friend, as do plants and quadrupeds," Thoreau wrote.

Nature doesn't seem much like a nurse or friend this week, and when Thoreau goes on to celebrate the savage wildness of nature, he sounds, this week, like a boy who has seen a war movie and thinks he has experienced the glory of combat.